The roots of Reformed covenant theology are as deep as the Christian revelation and tradition is old. Its importance to the Reformed faith cannot be overstated. The great Princeton theologian, B.B. Warfield, called federal (covenant) theology, “architectonic principle” of the Westminster Confession of Faith (1647). Early Fathers: present but undevelopedUntilContinue Reading
By Simon Jooste Space does not permit an elaborate historical treatment of the question of Christ’s presence in the Lord’s Supper. Suffice to say, the ancient church exhibited a variety of views on the relationship between the signs of bread and wine and the thing they signified (Christ crucified andContinue Reading
Augustine taught the two kingdoms approach. This view made it possible for profound Christian involvement and influence in secular society, while at the same time never giving in to the naïve assumption that any human culture or nation is – or can become – truly righteous or good. For onlyContinue Reading
According to Augustine, the distinction between the two cities — the city of God and the city of man — is grounded in the two loves: love of God and love of self. The former leads to genuine fellowship and a communion of mutual giving and receiving, while the latterContinue Reading