This is an edited transcript of a Heidelminicast by Dr. R. Scott Clark. […] The very category of “replacement” is foreign to Reformed theology because it assumes a Dispensational Israelio-centric way of thinking about the history of redemption […] It assumes that a temporary national people was, in fact, intendedContinue Reading
Colossians chapter 2, verses 8 to 15: “See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. For in Him all the fullness of Deity dwells inContinue Reading
For some years, I have complained about Baptist squatters in the Reformed house. These are those Baptists who insist on re-defining the adjective Reformed. As it turns out, however, this habit of squatting is not new at all. Indeed, one of the earliest examples occurred in 1680. I use theContinue Reading
The New Testament teaches that Jesus is the true Israel and David’s greater son (Matthew 2:15 as a fulfilment of Hosea 11:1; Acts 2:29-33, Galatians 3:16, Philippians 3:3; Hebrews 8-10 as a fulfilment of Jeremiah 31:31-34). It is in Christ’s church — as Jesus’ mystical Spirit-filled body — that weContinue Reading
For Christians, the earthly city of Jerusalem has no religious significance. Scripture is fairly straightforward about this. Writing to Jewish Christians, who were tempted to go back to the Old Covenant, back to a temporary, typological system that had fulfilled its purpose, the pastor reminded them of a fundamental ChristianContinue Reading
Prior to Jesus’s coming, the people looked forward to Jesus and to his saving work through those images: the temple, the priesthood, the sacrifices.Continue Reading