There is an alternative to the Gnosticism and Marcionism of Modern American Christianity. It is the Reformed confession. It seeks to be biblical, ecumenical (or catholic – that is, adhering the ancient ecumenical or catholic creeds – for example, the Apostles’ Creed, the Nicene Creed, the Definition of Chalcedon and
Pastor Chris Coleman of Peace United Reformed Church of Vancouver, WA interviews Dr R. Scott Clark on why Reformed churches worship twice on Sundays. Watch the interview on YouTube. Questions: 1. 3:22 Make the case, from the Word of God, that Christians should worship twice on the Lord’s Day. 2.
All the Protestant Reformers, including Martin Luther, Huldrych Zwingli and John Calvin, held to infant baptism. Though these three great Protestants disagreed on many things, they all agreed on the Protestant doctrine of justification by grace alone, through faith alone, in Christ alone. They also agreed that infant baptism is
R. Scott Clark writes: Because we do not think of the two sacraments as having the same function, the Reformed churches have not practised paedocommunion. We do not admit infants to communion because communion is the sign of covenant renewal, not initiation into the visible church. Whereas baptism is for
R. Scott Clark writes: The Baptist and Reformed traditions are not, as is often assumed essentially identical in method and conclusions but diverging only on some minor issues. No, the two traditions read Scripture very differently, i.e., they have a different hermeneutic, a different reading of the story of redemption,
R. Scott Clark comments on episode 3 of Christianity Today’s podcast series on the Rise and Fall of Mars Hill: By any objective measure, Mark Driscoll was never Reformed. He was predestinarian, but he was never Reformed. I am sorry that Mike Cosper makes the assumption that all predestinarians are Reformed.
The emerging and emergent movements seek to be “postmodern”. In fact, to the degree that they begin with human autonomy, with versions of rationalism (e.g., in their denial of the atonement), in subjectivism (e.g., in their hermeneutic and quest for the immediate encounter with God), they are not postmodern as
Rev. Nicholas Batzig writes: If you want to demean someone in the church, you simply have to use the “L-word” when speaking to or about that person. The number of times one believer has called another believer a legalist is inestimable. Name-calling often ensues when someone in the church believes